This lecture offers a sophisticated synthesis of Sufi mysticism and historical historiography, bridging the gap between religious doctrine and academic inquiry. It is a masterclass in mapping the cross-cultural roots of medieval South Asian thought for the serious scholar.
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Sat Sri Akal Ji everyone [sound of blowing nose] Is my voice picture reaching you?
Friends, my voice picture is reaching you. I request you all to share this class with your other friends or wherever you have access. Your friends are preparing, master cadre, lecture cadre or any other assistant [sound of clearing throat] professor etc. If any friend is preparing, then share this class and we will take the series that we are running today [sound of clearing throat] forward and we will ask more questions [sound of clearing throat] Everyone is welcome, friends.
And one, I don't know much about you today in the settings. I don't see your comments about this.
So I will watch on my phone.
Whatever you talk about and we start. Sat Sri Akal Ji everyone, all the friends who have joined, I request you to share this class with us.
Then after the question that we were asking, now we will ask all the very important questions [sound of clearing throat] Voice] All the questions are for your paper, for your information, the entire medieval period, out of 157 questions, we have extracted some questions of history, mostly medieval literature, so we have brought them to you. So the request is, please share this class with others, like it, if you like it, comment too, otherwise, let's go, if you don't like it, then it's a different matter, and share it with other friends. Let's start, okay, friends, join us, let's start, one request to you all, information [voice of clearing your throat], those friends, master cadre, lecture cadre, lecture cadre, especially because the lecture cadre is coming soon, the game is coming soon. And those who are preparing at their level or not and want to do it, then new batches have started with us, the syllabus is being done from the beginning, live recording is available in the test series, grammar culture, everything is recorded live and PD is available, oral classes are in the series, now our master has finished two modern ones, then we will repeat them for a week to ten days continuously, we will give them oral repetition classes, after that we will take the test, MCQ, then after that we will start further, so we are doing everything in this way, those who are willing can join the batch by getting information on the phone, between the classes, Davinder Sidhu ji, there is no fixed time, when I get time, I come, I do n't give it first, I tell it first, I am coming, because later because the class is closed, no one can see it, it does n't happen like this because I have many classes, there is no one, I have to hold a class, I have other classes and that's why when the time comes It's so hot out there, God forbid, and when I get time, I'd take a little hour somewhere. I don't have a fixed time, I have a master cadre. By the way, you are saying that the live class is only for the master cadre. It can be ahead or behind.
Sometimes it is 15 minutes ahead or 15 minutes behind. For the lecture cadre, it is then at 4:30. That too can be ahead or behind. They always tell us first. Let's start. Those who are friends, yes, yes, half past four, brother Davinder Sidhu, it is half past four. It is almost four. It is also a quarter past four. Sometimes there is a problem. There is no light. Sometimes there is a problem with the internet.
Or they get stuck in some work somewhere else.
Or some of our four or five friends, like someone has gone out or gone on a protest. Sometimes when four or five of them come together, the class is a little late. By the way, the time is at 3:30.
Let's start. Our question for today is the first.
This is the 41st question of our ongoing class series. Today, I hope we will complete this. Question 41 of the medieval period. Question 2 is one of them.
We will leave them behind when we build new generations that have become damaged. 57 questions today, 17 questions, out of which 15 will be yours. Let's start with the first question. The book called the Torah, which religion is it related to? The Torah is related to the Muslim community, the Jews, the Christian community, or the Greeks. The book that is the Torah, which religion is it related to? You can answer quickly.
[Clearing your throat] With Muslims, with Jews, with Christians, or with Greeks.
Avjot is saying Jews.
Manpreet Chhina D means fourth. Davinder Sidhu is saying Jews.
Chamkaur Singh ji is saying Christians.
So only one answer is correct. So far, the Torah is related to Jews and the Jewish community. I had told you that Hazrat Ibrahim is the origin of these three communities.
Hazrat Ibrahim is the origin of Islam. The book of the people of Islam, Jews, and Christians, let's say the Quran Sharif or Quran, also known as the Quran Majeed.
And the Christians have a part of the Bible called the Gospel, and the Jews have the Torah, which is said to be the work of Moses, written by Moses.
They also believed that it came from above, from Allah, from God, from God. Gabriel told it to Moses, and Moses wrote it down just as Hazrat Ibrahim Sahib had written it down. So, I hope you have understood what the principles of their religious texts are. There is a difference between their principles and ours. There is a difference between the doctrines of the Sikhs and the doctrines of the Jews and the Muslims of the Christians.
So [voice of clearing throat] The answer to the first one is that the Jews used to fast on that day.
But let's start with the Jews. Then we will ask about the recitation of the rosary. Hopefully, it will come in the future when the source of Sufism is the Muslim nation. Islam is the source of Sufism. The Sufis's recitation of the rosary was from Islam. But the recitation did happen, but during the development, they were influenced by the Christians. Their religion was influenced by Vedanta. Buddhists were influenced by Hinduism. Hinduism was influenced by Sanatanism.
They also took some of it, like the concept of love, devotion, that Indian concept is Sanatan. And just like this recitation of the rosary, the Sufis recitation of the rosary, where did they get this principle from in the development? From where did they get it? From Hinduism, Buddhism, Jews, or Christians? The recitation of the rosary means rosary. The one who says that the principle of turning, how many Sufis have taken it from? The heat is so much water, I have to drink it repeatedly. Sorry, sorry.
[voice of clearing my throat] The answer is Tasbi, Mi Mala, Faaz, Ji, Ji, Ji, and almost all of it is coming. It's absolutely fine.
This principle, which they took from Buddhism, from Buddhists, is the concept of rosary-turning in Buddhism.
Okay, let's move on. We have to clean it up. There will be risks. Look, it's done. It's not right. There will be some problems with the update. The technician will be called. The engineer will come soon. They will do it.
We will have to wait for a couple of days.
Let's move on. The question has come. Who has the concept of Pursalat and Anhalak?
Pursalat and Anhalak? With the missionaries, with the Sufis, with the Jews, or with the Sanatanis? They keep going, going, going, going.
Sikhs also go around. Jaspreet Kaur ji.
Even in the Sikh religion, old women go around for extra rosaries. We are doing this.
Where did they get the principle from? In every religion, they go around.
Which one is not a Sikh? You will see that all of them went around the rosaries.
We are looking at it from the context of Sufism.
Where did they get the concept?
They took a lot of concepts from Buddhists. So, question number 43.
Pursala Anhalat. How many people have this principle? The concept is related to how many people, so your answer is the same as everyone else's.
Two answers came from Chamkaur, one from Jaspreet, the rest are almost correct. This answer is absolutely correct.
We will expand on this further. We will expand on this a little. Listen carefully.
Listen to your work. The immortal prayer, " I am Allah," was the slogan that was uttered by the immortal. " I am Allah." I am God. Who said, "I am God?"
Whoever said this was sentenced to death. " I am God," he said, meaning "Yes, I am God."
This means that Mansur said this after Mansur asked him to say it, and Mansur was crucified for saying it.
When he said, "When you say that within every person, within every thing, there is God," then I too became God, God resided within me. Just like a few days ago, I was listening to a song of mine, a song of mine, I do n't know its name, it's Hindi, it's from Haryana, it's Sharma Sharma ji, someone asked me, you sit in one part of a scale, if Ram ji sits in one, then which brother will be the bigger brother? He said, it will be my brother. He said, "That's great, my friend, why will you be the bigger brother? Ram is a small thing." He said, "Ram will be sitting alone, I also sat there and Ram also sat in me."
And then I will be the one who In Islam and Sufism, it is said that even those who have gone to God, like the soul, are also told that this earth is the home of the woman, and a woman has to get married one day, she has to go to God.
That is her in-laws' house, and the day of death is her wedding day, and those who do good deeds are her dowry. Because the concept of a woman is associated with a woman, a woman will have to go to her in-laws one day. If you have a daughter in your house, then from the very beginning, our women would start saying, " This is a foreign blessing." The meaning of saying this is that a woman will have to get married one day.
Like this [voice of clearing throat] No, no, come on, listen to the whole thing now, like this, you are saying that, you learned people, you are talking about this little path.
Phul [clearing throat] The meaning of Sira is when you are about to die and you say, "First, when we know, first, we come to a place of hell, where we are boiled and tortured, as they say, there is evil in hell, and those who do good deeds for you will act as a bridge for you, so you will cross the hell and say, " Go straight to the Dargah of God through the bridge." This concept, Davinder Sidhu, is an incomplete knowledge. Come on, it's okay, it's written correctly above. You do n't get through the bridge because of your actions. This means that your good deeds act as a bridge for you to save you from hell. Who saves you from the path you are on.
Okay, and good deeds are considered dowry.
When a woman here, you are also considered a mason.
I am also a woman. God is considered our beloved.
When we come to him, because of our good deeds, we get the respect that a wise, married, wise woman gets at home. If we do good deeds, then only here will we get our share.
Okay, let's go ahead. There will be danger. Then take it.
God save us. We are saved.
What are the books on the life and miracles of the Sufis called?
We read books like Baba Farid's life and creation. Life and miracles of life. Baba Farid Shah Hussain's life and miracles.
Bulleh Shah's life and miracles. Those books that have become books about life and their miracles, which are worldly life.
What are the collections of those books called?
Malfujat Akwan. Both of the above or just this one? Will you tell us what is called Malfujat Akwan?
[Clear your throat. [Voice of] Both of the above or only this one, God will tell you. Jaspal Avjot Davinder Sidhu is doing well.
Jasvir Kaur is also right. The rest of you who are using it are using it wrongly. Brother, there will be an answer to this.
There will be an answer to this.
Malfujat also calls it Malfuz.
Another question related to this will come up: Malfujat or Malfuz are also called.
Yes, Tajveer, you are doing the wrong thing, girl. The answer to question number 44 is Ura Malfuzat or Malfuz. Question number 45 What is the basic structure of Sufi doctrines called? What is the basic work of Sufi doctrines called, which book is it?
Which of these books is the foundation of Sufi doctrines? Please answer question number 45 [clearing throat] Basic knowledge of Sufi doctrines. Look what we are doing. Look, there is no class. Let's go. The basic book of Sufi doctrines is Kashf al-Mahjub.
Kashf so I have asked about Sufi doctrines. I did not ask about collections of works.
Okay, I talked about Sufi doctrines. The basic book of Sufi doctrines is Kashf al-Mayyub, which is the work of Ali Hujveri. Ali Hujveri, yes, it is the work of Ali Hujveri. Kashf al- Mahjub, the basic book of Sufi doctrines. The answers are not coming out right. Your question today is necessary, but you are disappointing me.
Which is the second Sufi order to come to India? Everyone will know first. Everyone will know first. The first one came, Chisti Chisti, the first one came, tell me who came second. First of all, Chishti comes first, which one comes second? The first Sufi order to come to India is Chishti, which one is second? Tell me.
What other series comes from India?
Yes, that's right [Throat clearing sound] But some authors, many authors, are in favor of this, this work is by Baba Farid Ji. One of these scholars is the one who, on page 6061 of his book, says that he did not sing the hymns of Baba Farid. He would go ahead and say on page 656, "Bani of Baba Farid," meaning he would both argue in favor of it and also oppose it. Which of these scholars is there who both doubts the words of Baba Farid and believes that they are the words of Baba Farid? Tell me your answer, which of these is the opponent, Dr. Diwan or Baba Budh Singh or Dr. Lajwanti.
Which historian believes that this Bani is Baba Farid's and does not believe it either? Which historian is McCullough?
Dr. Mohan Singh Dewan and Introduction to Punjabi Literature by Baba Budh Singh Hans Chok Koil Ku Bambiha Bol or Dr. Rajawanti Ramakrishna Sufi Poets Punjabi Sufi Poets is the first book written on Sufis in 1932.
[Clearing throat] So this is coming to almost everyone, I think everyone is getting it right. This is the answer of historian Baba Budh Singh. Baba Budh Singh.
Okay, Baba Budh.
[Clearing throat] Okay. Next question is coming, fifth, 50th.
Excuse me. Question number 50 is: Is it a Sufi or a Bhangi on the path of action? Is it a Nabeda on the path of action? Is it a Sufi or a Bhangi on the path of action? Is it a Nabeda on the path of action? Is it a Sufi or a Bhangi on the path of action?
What is this path? If you know who wrote this verse, then you can also tell me which author this verse is. Tell me the raga. Among the ragas, which is Basant raga, Talang raga, Siri raga or Kannada raga? Which of the above answers is correct? In which raga is this verse written? Because this is a deep question, if we ask this question, we will get it.
[Clearing throat] Okay, well done, that's a good point. The first answer is this. The tune of this is Tilang.
Tilang. This verse will be in the tune of Tilang. It is Shah Hussain's tune and the tune is Tilang.
Okay, after that, look, I told you that the question is similar to yours. Then, we did it for a minute. Let me see. Is the screen coming out correctly? Are you seeing it? Tell me. I am not having any difficulty in seeing it. Two questions have been completed together. I did it because of the creator.
[Clearing throat] Look, there is no difficulty in seeing it. The answer is coming out. It means that we did it earlier. The lives of the Sufis and their miracles.
What do they call their collections? Malfuj and Malfujat. Both are correct. Their works like Diwan Maula Kusht, Diwan Maula Kafiyan, Ghulam Farid Pai, and the book of Bulle Shah's Kafiyan. Hussain's many verses, Baba Farid, different books like this, only his works, what will be called them, Akwan, are absolutely correct, almost all of them are correct.
Aqua is absolutely fine. These two will have life and miracles, life and miracles, these will be creations, just as when there are lions, many lions gather together and form ghazals.
Ghazals become ghazals and ghazals become many ghazals. Then the book that is called a diwan is called the same way that all the works have been collected. On one side, suppose Bulleh Shah's, suppose I have four shelves. Here, in front, there is a shelf to keep books. In it, I have collected the lives of all the writers and their miracles. The Sufis have collected them one by one. If I collect their coffees and whatever they have written, then it will mean that my Akwan is lying here, the Malfuja, and that is lying in front. Now you must have understood that the collection of those collections is called Akwan.
Here, the ones that are lying in front, we too can call them Malfuj or Malfujat. The sweet words that they have in Malfuj and Malfuj can also be their messages. They have given us two messages or principles. It's given.
Okay, my voice and picture are coming to you.
After this, the next question is Mayyuddin.
What does Mayyuddin mean? The saint of saints, the saint of saints, the dervish who holds the hand of the saint, the one who revives religion, the one who gives great refuge. The next question is 52. The question number is 52. What does Mayyuddin mean?
What does Mayyuddin mean? The saint of saints, the dervish who holds the hand of the saint, the one who revives religion or the one who gives great refuge.
You answer this. The answer is coming almost right. According to me, we have those who are preparing.
You also have some outside partners who are preparing. Brother, you are a competitor.
You also remember to fight with them. Find out something.
These questions are not coming, I am not doing this to impress you.
These questions are coming just like this. I am telling you. Prepare such questions.
If you are preparing at your own level, then you will have to ask such questions. Lecture Gad is fine. The exact answer to this is the one who revives religion. Mayuddin means the one who revives religion.
Okay, now we are moving on. There are 52 questions. The question before us is Syed Ghaus.
His name is Syed Ghaus.
How many times was Syed Ghaus the Qadris's successor? Which Qadris's successor was Syed Ghaus? The twelfth, first, tenth or second.
His name is Syed Muhammad Ghaus.
How many Qadris's successors were Syed Muhammad Ghaus? Question number 5 is the answer. Let me tell you. The question came up once, but it did not come up like this. Yes, Muhammad Ghaus, who is [clearing his throat] the first Sufi who introduced the Qadris here, understand that even in English, the Qadris were the first to arrive here in India, Muhammad Ghaus, but he was the tenth among the Qadris.
Here [voice of clearing throat] there will be a question, which Qadri dynasty was the tenth in the Qadri dynasty, the tenth in the Qadri dynasty, but they were the first in India, in India, in India, [voice of clearing throat], you must have understood now, they were the first Qadris to come to India, but if we look at the Qadris, they were the tenth to ascend the throne of the Qadris.
Okay, look at the outline of the question, some people have asked the tenth question first, you called to read the question, you saw the old question, then the question came, what kind of emperor is there in India, and then the question was also the first question, but anyway, it is the tenth question, I have a request to you, brother, please share it, like and dislike it. If you don't like it, then dislike it. If you like something, then give it any impression you have. Anyone is fine, even if it's an opinion, it doesn't matter, whatever you want.
After that, we will ask the next question. The question before us is: " Gain Ghulam Fakir, ask for your good from the court, Gain Ghulam Farid, ask for our good from the court."
What is the form of the poem? I mean, what is the form of this poem?
This is quite a sloka, is it a syllabic or an eight-syllable, tell me which form this is, which form this verse comes from. The answer is almost correct. The letter is, where did it come from? I know what it means. The letter is Persian.
When, like our Patti, there are 52 letters in the Devanagari script, Sanskrit is correct. And when we write a form, we write letters or Patti, then it is Persian. There is one condition. There is also a letter in the beginning, the name of the name of the letter, like Lam, Baal, Dal.
This is not the letter of the Arabic Persian vocabulary, like Al Ala, Chambe Di Buti, Dil, Dil Murshad, Murshad Dil, Lai, this Sultan put Alaf in front of the letter. The first letter comes Alaf, then the word is started from that name and a verse is completed. These famous poems are all correct [clearing throat sound] Yes, this is how it is ours. Yes, the letter "si" has been taken from the letter "s". Yes, please note this.
Roshan Dil and Kasbanama. What are the compositions related to Roshan Dil and Kasbanama?
Roshan Dil and Kasbanama. Make it easy for you.
Show the village.
Ghulam Farid Ali Jalani or Fard Fakir.
Who is the author of Roshan Dil?
Question number 55.
Roshan Dil is very famous. Kasbanama is called Bafdanga. Kasbanama is called Badinga. Marfat da Darya.
Whose composition is it? Ghulam Farid's Ali Jalani or Fard Fakir. Cut one option to make it a little easier for you. Tell me. Yes, the answer is quite clear. It is correct. This composition is by Fard Fakir.
It may not be in your syllabus, but the question is a very important question.
Therefore, remember it. Fard Fakir and others. The composition of Roshan Din and Kasabnama Basdinga are also called.
Okay, moving on, we are now left with two questions, let's take a closer look.
After that, hopefully next week we will start grammar.
Coming straight to the question, the question is: History is the current view of the past. History is the present view of the past. Whose comment or statement is this? History is the current view of the past. Whose comment is this statement? Miller 's Karl Marx, Croce or Machiavelli. Please answer. Whose statement is this?
History is the current view on the past. Whose statement is this?
Miller's Karl Marx, Croce or Machiavelli.
This question is stuck in our heads. All of us have asked it many times. So [voice of clearing throat] everyone is absolutely right. Who is the one who said that history is the present view of the past? Croche Croche said, "The full name of Croche is not written, but you will find this Croche easy to understand."
Okay, now tell me, I have understood this far. If anyone has any questions, doubts, or problems, whatever problems you may have so far.
[Clearing throat] As many friends as you have joined, if you have any questions, if you have any [Coughing] [Clearing throat] problems, tell me. You can write without hesitation. If you have any problems, then someone [Clearing throat] will tell you something else. These questions are complete. Anyway, there is one question left that will not appear in the paper. I used to find that it was printed. It was printed a while ago.
If you do it, I will get it done. It will not appear in the paper. And some people know that, so let's get some information.
If you ask a question and I get it done, it wo n't appear in the paper. That question won't appear in the paper. There's one more question left, it wo n't appear in the paper. That's information for you. If [clearing throat sound] you want to do it, just tell me, I'll do it, otherwise we'll just leave it. There will be no questions in the paper.
You can do it if you want, or you can leave it if you don't want.
[Clearing throat] [Laughter] Let's do it, it will be easy to answer. Come on, sit down, he used to make this question.
[Clearing throat] Which of these is false about Pingalwara classes?
[Clearing throat] Location: Keraheda. My village is Habor.
Your partner Gurinder Singh. My name is Gurinder Singh. What is my phone number? Is everything okay? Tell me.
Everyone is doing promotions. I also found a way to know my name so that people will know.
We don't live in Patiala or Bathinda. We live in the village. We live in the village. We teach here. The academy here is a better building than our people, but it is in the village. We are moving from here. We have not studied in big universities, but we study from the same people who study in big universities.
We have the largest number of cadre master cadre lecture guides, the number of which has crossed 500, including many PhD holders, many college professors, government teachers who are preparing for the lecture cadre. Two or three times, girls have taken JRF and are doing it with us. That's why I don't write as a teacher.
I am just a companion like you, a learner. I am not like that either, I am not your professor.
I am a learner like you, okay, yes, this is the oldest question. Now, you don't do anything like that, tell me, tell me, tell me, do it, do it, share it, if you don't do it, then we have to do some way. So [voice of clearing throat] These things are all correct, brother. All are correct. My village is Haiga Kera Khera. My name is Gurinder Singh. My phone number is Aah. This means that all are correct in this. Now, you have solved all the questions that keep asking, " Sir, what is your number?" and "Where do you live?"
Let's give permission for today. The questions on medieval literature [clearing throat sound] are complete. Now hopefully we will do grammar.
I found another test in depth. Hopefully we will do that first because when we start doing grammar, it will take a month. Then we will do it completely, in the best way, with passion.
Therefore, first of all, if this is a literary work that is complete, even if it is only a hope, please do it quickly and stay connected. Share this with the class. We do not ask anything else from you. This should be a private thing, but share your thoughts, express whatever feelings you have, and share them further.
Thank you all, Sat Shri Akal.
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