Class 10 I சங்க இலக்கியத்தில் அறம் I இயல் 7 I Tamizhan Sir

Indexé : 2026-05-22

[00:00:34]Hello everyone, my internet good evening.

[00:00:37]What are we going to see today?

[00:00:38]So, morality in Sangam literature?

[00:00:41]You have seen it in our Sangam literature.

[00:00:43]So, morality is like that.

[00:00:45]Sir, what is morality? Sir, when you say morality, you have seen it. Is it honesty? Is it honesty? When you say it in the exam, now in our lives, our Tamils lived in the past. They lived their lives in any way. They were honest. They would not lie. They would not steal. They would not cheat. They would not cause trouble to others.

[00:01:03]So, let's go back and say that these are all the virtues of life. This is how it should be.

[00:01:08]A human being should be like this in life.

[00:01:14]If you see that's what So says, then we'll say that virtues are like that. So, the way our Tamils ​​lived in that kind of life is what says that the virtues for this life are like that. Let's see how this all came to be in Sangam literature. The coat is not accepted. It is hot. That's why I do n't wear it much now.

[00:01:30]I wear it when night classes come. Okay. When I take night classes, I wear it then. Is the coat okay? Regular or regular? It's the same.

[00:01:36]Okay. So, if you see it like this, it's like that. They say that there are places in Sangam literature.

[00:01:41]So, classes for JE NEET are available at our Vedanta.

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[00:01:49]Our Vedanta provides scholarships up to 90% of the time. So, those who are interested in JE NEET can check it out. This is all about the offline center. If you have any doubts, please contact this number. So Annanagar, Velachery, Tambaram, Avadi, Porur, Perambur, Ambattur, Mukappar, these are all the centers in Chennai, Chakkikulam, Kalavasal, Alagar Kovil, all these are all the centers in Madurai and KK Nagar, Thillai Nagar, Trichy, Coimbatore, Erode, Salem, Tirunelveli, Hosur, our offline center is there, plus we provide our Vedham to all school types. So definitely check it out. It will be easy for you to study. Okay, okay, okay, let's go to class now.

[00:02:32]So what are we going to look at now? We are going to see how virtue is expressed in Sangam literature. So, we can't just come here and cover our entire lesson in one lesson. So we can even split up our two parties. What can we do by dividing it into two parts?

[00:02:42]Then we will see.

[00:02:43]Okay, the virtues in Sangam literature are our literature.

[00:02:47]So what is literature?

[00:02:49]What is literature? Let's say that literature is like that. Correct Sangam literature is like that. Let's say that literature is like that.

[00:02:55]Correct, how were the virtues in Sangam literature? So now, when we say that virtue is like that, we will see that they were honest, they would not lie, they would not steal, they would not cheat, they would not make others suffer. That's all we can say. So, who would have thought that our Tamils ​​were like this? This is how our Tamils were. Were they there or not?

[00:03:14]How were our ancestors? They were very honest, they wouldn't lie, they wouldn't steal, they would be like this. Okay, okay, I took off my coat because it was too hot. Okay, let's take night glasses.

[00:03:25]I'll wear them now when I take night glasses. That's when the light and the AC light up. Okay, I'll use it, okay, so the Tamils, who have gained material and done good deeds, have inputted into the Sangam literature. If Tamils see you, they save a lot of money and do good deeds, what do you say?

[00:03:40]Sharing things that are close to you with others.

[00:03:42]That's what virtue says. So Tamils ​​earned wealth and did good deeds and contributed. They adopted a life of virtue. They adopted a life of virtue. Even if the whole world were given to them as a gift, even if this world were their prize, they refused to perform acts of sacrifice. They refused to do things that would cost them the world, even if it meant giving them the prize. During the Sangam period, virtue was considered the center of human relationships. The Sangam period was a time when human virtue, free from religious admixture, naturally prevailed. So, you have to pay attention, then you will understand. If you don't understand, I'll explain it clearly, okay? Hi Negashree, Negashree, are you here?

[00:04:23]Look, Tamils ​​have earned money by doing good deeds and if you look at them, Tamils have accumulated a lot of money.

[00:04:29]Tell me, is it wrong to add money?

[00:04:32]Tell me, is it wrong to add money? Is it right or wrong to add money? Is it right or wrong to add money?

[00:04:41]Nekasri, enough, enough, Nekasri, we are adding money, is that right or wrong?

[00:04:49]Tell me, can we add money or not?

[00:04:54]You are thinking about it, can we add it? There is no mistake. So, if we earn our money in our honest way and acquire goods for ourselves, then there is nothing wrong with that. At the same time, if others are suffering in one place, then we should share in that place. Okay, I've added money, I've added things, and it's not just that, but that others are suffering, so whatever we do at that time, we have to help them. Back then, Tamils ​​earned wealth and did good deeds and contributed. What did Tamils ​​do back then? They earned a lot of money by selling things and doing good deeds and investing it. They adopted a life of virtue. They adopted a life of virtue.

[00:05:35]They considered this household life to be a virtuous life. Life in home life means home life. So they will be husband and wife. There will be a lover and a lover, a leader and a leader.

[00:05:44]What was his lifestyle like?

[00:05:45]How did they lead their lives?

[00:05:46]Saying it in your own way.

[00:05:48]Life in society should be honest and virtuous.

[00:05:52]Even if someone asks you if you don't have a penny, you should help them immediately. Back then, they considered married life to be a virtuous life. Not only that, even if the whole world were given as a gift, even if our prize were to be given this very world, he would not commit shameful acts.

[00:06:03]What should I do for the exam now?

[00:06:05]Call Negashree now and say, Negashree, I will give you 1 crore. But if you steal something, no matter what you do, you will have to take the blame. What can I say now? If I saw a value, I would have lost one thing. An object went missing from a museum. Okay, what should I do? Neha, call Shriya and ask Neha to come here. What should I do? I will give you 1 crore.

[00:06:29]But I told you to admit that you stole that one gem, that one diamond, that sparkling diamond that was missing from the museum. If that's the case, they won't admit it. Why won't they admit it? If that's the case, they're honest Tamils. Tamils ​​are right. That's why they won't admit it. Even if you give me one crore, I won't accept it, even if you give me 1000 crores, I wo n't accept it. I have to be honest with myself. I must not lie, I must not steal, I must not cheat. So this is my life, this is how I want to live. What have I done?

[00:06:59]I have planned some things in my life. They're planning and hiding certain things, saying, "This is how I'll be, what are they doing?" So it's like that. S So, back then, the whole world was like a gift. I will give you the world. If you were to blame for this one thing, you wouldn't have done it. Even if they were given the whole world as a gift, they would not commit acts that would bring them harm.

[00:07:16]They refused to do it. During the Sangam period, virtue was considered the center of human relationships.

[00:07:22]During the Sangam period, morality was the center of human relationships. If you look at Sangam literature, during the Sangam period, they held morality as the center of human relationships. The Sangam period was a time when humanity naturally existed without religious mixing.

[00:07:44]They say that the Sangam period was a time when humanity existed naturally without religious mixing. They say that the time when it was naturally established was the Sangam period. Do you understand that the Sangam period was a time when human virtue, free from religious admixture, naturally prevailed?

[00:07:56]They say that the Sangam period was the natural period. Did Cho clear before entering? Do you understand that before entering? So, look at this picture. If you look at this picture, you will know some things. So, you see two countries fighting. And how do they fight? If so, do they fight in an honest way?

[00:08:15]I think we Tamils ​​know that method. When they fight, they don't go all out and punch each other. I'll stab you in the back if you cheat.

[00:08:20]They won't stab you in the back like that. The elderly will not be there to fight. They wo n't fight. They wouldn't think of going up to them and fighting them and defeating them. They wo n't lay hands on women.

[00:08:29]All of these are strict rules. They wo n't fight after the sun sets. There are many things that are warlike. These are all rules.

[00:08:37]Our Tamils ​​wouldn't think of going back to Muthukul and stabbing someone to death. Face to face. Your arrow will pierce my heart, but I wo n't kill anyone by stabbing you in the back. That's all we can think. Are our Tamils ​​right? Do you understand, you bastards? Is it the Kakro Janata Party?

[00:08:51]It's become a bit famous. So some judge or something came and came to court like this and now all the people who are here are not studying, they are cleaning, they are like cockroaches, they are not doing any work.

[00:09:04]After he came and gave his report, they opened a party called the Cockroach Janata Party.

[00:09:08]Today, there are almost 5.6 million or so Million Flowers worldwide. Is Niranjana Clear, Geetha Kumar Clear, is it online Clear, is it full of water? I blew on it and made it boil and drank it.

[00:09:48]How can I conduct a session at 4:30 in the morning? It's funny. Can I conduct a morning session during exam time when Jaliya is sleeping? We can conduct morning sessions during exam time. Okay, okay, okay, okay, I think everyone has understood that clearly by now.

[00:10:06]I think it's clear to understand by now. So let's go to the lesson. A good man is not a lonely man. He can be considered a drop in the ocean of society, a tiny dot in that society. So now we'll come here and say that this is a society. If we look at a society, there are seven crore people in our Tamil Nadu today, so all of them are included in society. They are all included in this society. So man is not alone, man is not an individual. I'm not the only one who's lonely. Man is not alone. He is a drop in the social ocean.

[00:10:39]A drop in this social ocean, a tiny dot. Society within him, he within society. So he is within the community, within the community. So both were interrupted. So he is the community within himself, the community within himself. The more a person connects himself with everyone and everything, the greater his happiness. The more a person connects himself with everyone and everything, the more he comes and connects with us, the more his happiness increases.

[00:11:11]Now tell me yourself, it will be a lonely place where we are alone.

[00:11:16]What would it be like if you were alone, like no one wanted you? If you are enjoying your friendship with your friends, tell me, is it good to be alone or is it good to be with friends?

[00:11:26]Tell me, I will make a video for the Avoid Spelling Mystery and tell you, is it good to be alone or is it good to be with friends?

[00:11:34]So, you always watch us, so if you are suffering from being alone, you should join that society a little, like a gym, play football with a friend, play cricket, so whatever you do, you should join that, you should participate a little in that, do you understand? So, see, the more he joins himself, the more his happiness increases. A good man is not an individual. He is a drop of the social ocean, a drop of this social ocean, a drop of the social ocean, a society within him, a society within him, he within society. The more a man connects himself with everyone and everything, the more happiness he attains. The more he connects himself, the more happy he becomes. To experience this abundance of happiness, man must accept the universal law of morality that permeates everything. So, there should be rules that can be followed for everything.

[00:12:34]We live in this society now. So, answer the question that may be asked now.

[00:12:38]How can I drive a car on the road?

[00:12:42]Let's just say that's just rash driving on the road. The speedo goes straight, it just goes straight, it brakes and skids, it just goes straight, it doesn't brake on our speedo, it just goes straight, tell me if that's correct, let's see. So, is this all correct? We are driving at high speed, and whoever wants to, we can take it away. Is it like that? Is it like that? Is there anything like that?

[00:13:10]No, because there are rules for us, there are rules, this is how it should be, this is how you should drive. So, when you go on the streets, you should go on the left, you should come on the right, you should go like that, you should stay like that.

[00:13:23]There are some rules like this. If you violate that, we will arrest you and put you in jail. There will be a court for you, and there will be a police officer who will beat you, arrest you, and take you to jail. If you come to court and see him, he will give you a judgment.

[00:13:33]You did something wrong and you should be in jail for so long.

[00:13:36]What will they do with all these cells? They will be there. So, there are rules for everything.

[00:13:41]Man must accept virtue. Then, if this happiness is to be multiplied, man must accept the universal law that covers everything. What can be done with a virtue?

[00:13:50]Man must be born. The period of ethical literature after the Sangam period is called the Era of Ethics. The period of moral literature that existed after the Sangam period is called the Moral Age. What do you mean?

[00:14:05]They say that's the age of morality. What time is that? They say that's the age of morality. Moral eras are religious. What does it depend on? Religious. How are moral and religious periods related?

[00:14:15]But the Sangam era halls are normal. But is it normal that the arenas that existed in the Sangam period are the same as the arenas that existed in our Sangam period? The virtues that emerged from Sangam life are recorded in Sangam literature.

[00:14:31]The virtues that emerged from the Sangha life that emerged during the Sangha period.

[00:14:33]Arangalna what's up I just said Arangalna then what is up we should flow rules are actually Adaline Adaline Saline Saline I'm just saying Adaline is correct Adaline please type your name in Tamil I can't understand it in English Is it bribery or bribery Arangalna sir will you do a Tamil study plan session at 12 am tonight or what is it related to you topper Baccalaureate Senthilkumaran that second paper exam cost paper Baccalaureate I will see you as soon as it comes So Arangal is doing that I just said So, be honest, don't lie, don't steal, don't cheat, do n't hurt others' feelings, that's all.

[00:15:41]What can we say about all of this? If so, we will say that virtue is like that. So now that we have a lot of money, we can give it to others and help them. So, let 's share a little bit. So, we have rules like this, and that's how it should be.

[00:15:53]What do we say when things are like this? Adeline Selena Adeline Adeline Selena Correct Adeline Selena Okay okay So Idk or Idk I don't know what it is Idk Idk You're putting Idk I don't know what Idk is I can't say Good Habits. This is a rule for life. This is how it should be.

[00:16:14]They just say that this is how it should be. That is the norm for life. Okay? So, looking at it this way, the period of ethical literature after the Sangam period is called the Era of Ethics. What do you say? The moral era and the moral era arenas are religious.

[00:16:26]What does it depend on? Religious. But the Sangam period halls are normal. But the virtues that existed during the Sangam period are naturally like that. The virtues that emerged from Sangam life are recorded in Sangam literature. The virtues that emerged from Sangam life. What is the story of the arenas that originated in the Sangam period? They are recorded in Sangam literature. The things borrowed from the Sangha Sangha Halls and religions are not borrowed, so they were not purchased. So is a trait that we Tamils ​​naturally possess. IT CAN I DON'T KNOW OK OK I DON'T KNOW IT K IT CAN I DON'T KNOW OK OK OK So the Sangam era arenas are normal Sangam era arenas are like that, it's a bit normal, what do you do when you fight?

[00:17:17]That lesson will be like that.

[00:17:20]The arenas that emerged from Sangam life are recorded in Sangam literature. The arenas that emerged during the Sangam period are recorded in our literature in Sangam literature. The Sangha did not receive God from religious institutions. It's not something we bought from some time ago. This can be natural.

[00:17:34]They have given all the instructions so far. There are no points in this.

[00:17:36]Now, let's look at what we're going to do with Maina. They are doing business as a business, so they are talking about how honest our Tamils were. Next, look, next, politics is politics, then what kind of morality were our Tamils ​​in politics?

[00:17:52]Next, look, next, the stage, so there are some stages to say morality like this, they say, we wage a war, then what morality was there in that, they talk about it, the war is going on, then how did we remain moral in that, they say, next, giving a gift, how does one give a gift, how does one give things that can be kept, then what are the stages, then what is the next, help, so how do we remain moral in helping, so they say, truth, speaking the truth, how do we remain moral in that, then what do we do in each and every matter, how is it with morality, how is it with morality, first, let's see what is it, then, whether there is a commercial purpose in morality, not having a commercial purpose, this is the start. We should not do business for commercial purposes.

[00:18:41]Sari: No commercial purpose in virtue. So how do you say that virtue should not have a commercial purpose? Now I'll ask you an example. Now that cutie girl Santa is in trouble, you should pay attention.

[00:18:54]What are you doing now?

[00:18:56]You're getting to know your friend. How do you get along? If you give him chocolate, he will tell me. That's why I give you chocolate. Tell me if this is a good habit. Let's see.

[00:19:04]Sir, I do this to him, so he has to do it to me.

[00:19:07]I'll give him chocolate today, and he'll give me chocolate tomorrow. That's why I'm eating chocolate today.

[00:19:11]Otherwise, I won't give you chocolate. Let's see if this is a good habit or not. What am I doing today? I'm giving some things to my friend. Is that correct? Correct, Durga, now you are helping someone.

[00:19:24]You are doing that help in anticipation of that help, right? Now, what are you doing, Durga, who asked for a favor? If so, you're waiting for me to say, "I need something," and you're waiting for me to help. If I buy him chocolate today, he'll tell me tomorrow. Is that correct? Is that right? Is that wrong? It came and it was a mistake. I'm getting to know your friend now. Your friend will get used to it. When he socializes, he socializes for one thing. How can I say that? He gets used to it for work. He's just trying to get along, so tell me if you feel like loving him. Let's see. This is why I'm getting used to it, sir. He will come and give you all this chocolate.

[00:20:01]He will give you all those snacks. That's why he's my friend too. I don't have a big boyfriend.

[00:20:04]I'll just call you a friend. But I get all this from him. Let's play a game with him. They have this PlayStation at home, so if you go to their house, you can play games. He also brings a lot of snacks. So I have that expectation. So is that wrong? Right? So, there should be no commercial motive in doing good deeds. There should be no commercial motive in doing good deeds. This was the opinion of the people of the Sangam period. It was said that there should be no commercial motive in the belief that if one does good deeds in this life, one will reap the benefits in the next life. There is a mention of Aai, one of the Sangam period's merchants, who was called Aai Allan, a merchant of alms who did not do anything. Who is it?

[00:20:40]Hey. So, I think you know. But if you say what you think, then that's what it is. What does that person from the Sangam era say? If you only see one person giving away the goods to the shopkeepers, then we will say so. Let's just say what his name is.

[00:21:00]Again, a knee-jerk joke. I do n't remember any knee-jerk jokes. He's asking for a joke, a joke. But I do n't remember the joke. So, do you understand what I'm saying? Doing good deeds shouldn't be our business purpose. There should be no commercial motive in doing good deeds. There should be no commercial motive in doing good deeds. It was the opinion of the Sangha people that there should be no commercial motive in practicing virtue. If I do good deeds in this life, what will I do in this life? If so, I will do a lot of good deeds.

[00:21:26]I give away a lot of things. It will bring me a lot of meaning in my next life.

[00:21:30]What am I doing in this life for that? If so, I will distribute things. If so, is that correct? It is completely wrong, right? So, you have seen all that. If so, they say that. So, now you yourself are getting along with your friend.

[00:21:39]Sir, I will come and give him so much chocolate.

[00:21:44]Sir, then tomorrow at a certain time, when his father comes from Babar, he will bring a lot of chocolate. That is wrong.

[00:21:51]I don't have any expectations from him, sir.

[00:21:53]I wouldn't expect him to give me this or that, sir.

[00:21:56]I will share with him whatever I have.

[00:21:58]I have that kind of trait. But I wo n't come and get used to it, I don't even want to get used to this [ __ ]. That is an important thing. Do you understand what I'm saying?

[00:22:08]We should never expect anything from anyone. Do you understand, there is a lesson we can learn today?

[00:22:25]Tell me again. Sivakumar has nothing. What is Sivakumar doing now? If you come to Durga for the exam now, why do you give her chocolates and sweets? If so, tomorrow Durga will bring some snacks so we can eat them. For some reason, Durga will help us with the exam.

[00:22:44]She will sit behind us and show us how to make coffee while we are writing the exam. You should not expect that. Sir, I have done a lot of good in this life.

[00:22:56]That will be helpful to me in my next life, sir.

[00:22:58]You shouldn't do business like that, you shouldn't do business. You can come and do business in goods. Sir, I bought this water bottle for ₹100. I am selling it for 1110 rupees. That's okay too. I bought this water bottle for ₹100. I am selling it for 1110 rupees. This is a good thing because we earn extra money for it rather than buying the product from the business. But in a business, that is, in a business, you may come here with this kind of business purpose. But there is honesty in morality. We should not lie, we should not steal, we should not do all this to make others suffer, and we should not do it for business purposes. How can I tell you, sir? Now I'm here and this is something you're expecting from your friend.

[00:23:30]He's going to treat you like something you're used to. How will your friendship be? Your friend is dating you for a reason. Do you understand? Look, you're saying "I don't understand."

[00:23:37]Look at the example.

[00:23:39]If so, okay. So, Sivakumar, Sivakumar, pay attention to what your friend does. If so, is he just hanging out with you for work? If so, if you're with Sivakumar, he'll give you a lot of snacks. If you were with Sivakumar, he would tell you a lot. If I were with Sivakumar, he would come over and play games at his house, there's a PlayStation. If he's with Sivakumar, he'll bring a lot of snacks. Sivakumar has a bike like that, let's clean it with him. So what is he doing, if he's only doing this thing? You too, Brenda, tell me if this is right or wrong. Let's see. Is the question I just asked correct or incorrect?

[00:24:14]Sir, the class is so boring, even though some of my friends can't do anything, I don't know where Durga has gone. So Lochana, you will see the same person in them all. I think Kenny is the one who is hiding here.

[00:24:28]Hey Praveen, I know our challenge book launch is on June 15th.

[00:24:33]Yes, it's June 15th.

[00:24:38]Okay, so do you understand what I'm saying? Do you understand?

[00:24:39]Underline? Do you understand what I'm saying?

[00:24:42]So, it's a wrong thing to practice for one thing. I'm not a football player. I'm not a football player. At one time, I played chess. Okay, that chess game was great. There was no other football. Okay, so, you shouldn't practice for that thing. There shouldn't be a commercial purpose in virtue. It was the opinion of the people of the Sangam period that there shouldn't be a commercial purpose in virtue. If you do virtue in this life, you will get the benefits of it in the next life. There shouldn't be a commercial purpose. In this life, I do all this. I will get all this in the next life. That's why I do all this.

[00:25:18]My friend also practices all this. He also practices it for this. If he practices it, he will get all this. That's wrong. You have to have a true friend, even if you are just one person, then you have to have a true friend. If he has a problem, he should go and stay. Even if he doesn't give anything, he has to go.

[00:25:33]I'm just happy that he gave up on that and gave me this. He doesn't come to my house and give me chocolates or money or buy us snacks or anything, but he's a friend to my mother. That's not a true friendship. There should be no ulterior motive in doing good deeds.

[00:25:43]That's what I do today.

[00:25:45]Today, I put that 1000 for Covid, I want to get 10,000 in my next life. That's why I model. What kind of business is this?

[00:25:53]They say you should give them a good mood. Then, if you do good deeds in this life, you should not have the commercial intention of reaping the benefits in your next life. We shouldn't have a business-like mindset. I am not a merchant who says, "Whatever you do in this world will also do in the hereafter."

[00:26:09]The merchant who said, "Whatever you do in this world will be done in the hereafter, it is not you."

[00:26:16]The merchant who said, "Whatever you do in this world will be done in the hereafter, it is not you." It is mentioned in the Sangam period poems about Varuvana Ai. It has been shown that doing good deeds without purpose brings greatness. I have no intention, sir. I'm getting used to it now, I'm getting used to my friend. I have no purpose. Now let's take it from me, why do I have a purpose? What is my purpose for you now? No, I have no intention of being with you. Now, to tell you the truth, I have no purpose in being a student. You should study well. If you study well, it's good for you. I'm telling you who. Back then, I was getting paid just for doing actual work. That's another matter. But what can I do for you? I can't get anything from buying it. Then we will say that doing good deeds without any intention is a good deed. Then I do a good deed without any intention. I'm not going to get anything from what I'm telling you. But why should I teach you a virtue? A good thing.

[00:27:07]I'll share it with you and tell you what it is. Doing good deeds without any intention brings greatness. Then we should not have any intention. I need to get this from before. Now I've told the kids that if they go to work tomorrow and buy me this, they shouldn't have that intention.

[00:27:24]I just want to share with you what I know about myself.

[00:27:25]That's what they say. Doing good deeds without any intention, whatever we do, we should do good deeds without any intention. They are saying that it is mentioned here that doing good deeds without any intention brings greatness. In virtue, commercial motives should not be taken for granted. So, we shouldn't do that in the context of morality, if our business purpose is like that. Okay, okay. It was the opinion of the people of the Sangam period that there should be no business purpose in practicing morality. It is said that one should not have the commercial intention of doing good deeds in this life and reaping the benefits of it in the next life. Ai, a Sangam-era nobleman, is mentioned as the merchant of alms who did what he did in this world and will do what he does in the hereafter.

[00:28:05]It is emphasized that doing good deeds without purpose brings greatness. They say that only by doing things without purpose can you truly go a little further. Do you understand? So, you guys, do you understand yet? Nethra, don't spam me, I'll block you. Then you wo n't be able to attend class, Nethra.

[00:28:21]Don't spam Nethra.

[00:28:23]Don't spam people with "hi, hi, hi." They will block you. I told you. If they block it, you wo n't be able to read it. Enough, I read the name Nethra and said hello.

[00:28:31]I saw that, deal with it.

[00:28:39]Okay sir, Lochana Kenny Yogesh Tej Siew, where did you go? I don't know where you went. I don't know where Durga went.

[00:28:49]I think she's hiding. Okay, okay. First of all, don't have a business purpose in morality. This topic is clear to everyone. Who understood this topic?

[00:28:58]So, there shouldn't be a business purpose in morality.

[00:29:00]Who should understand this topic? Is there any doubt about this? Is there any doubt about this? Is there any doubt about this? If you don't understand something about this topic, then there shouldn't be a business purpose in morality. Don't have a business purpose in morality. Do you have any doubt about this? Or do you have any doubt about this? Let's go next. Morality in politics. Politics should also be moral. Boring sir. Do you know. Can't Durga do anything?

[00:29:26]Okay, next, look at morality in politics. How to be moral in politics?

[00:29:30]Look at morality in politics. It is noteworthy that in the Sangha, advice on morality is often given with kings in mind. In the Sangha, advice on morality is often given with kings in mind. Morality is the foundation of the state. Morality is the foundation of the state. The king's scepter and white crown were praised as symbols of morality. Many hymns emphasize that the king should exercise a just rule like the scepter. It was the king's duty to increase the water table, increase the land, and increase food supply, and to make it available to everyone. Be careful. In the So Sangha, advice on morality is often given to kings. Okay, let me ask you. There's a king, so what's his job? Kinga is here. If there is a king, what is his job?

[00:30:25]What is his job? He is a king, so what is his main job? If he was a king, what was his main job?

[00:30:36]Today is the first and second periodic test. Hi, Hi, Krish, is he doing well?

[00:30:42]Tell me, he is a king. If so, what is his main job? If so, what is his main job? What rules does he make? What rules does he make? He is a king.

[00:30:54]His job is to help the people. What can he do for the people? What can he do for the people?

[00:31:04]What did he do right? Now, come and take an example. Today, believe me, CM sir, Vijay sir is here. Why did he come to politics?

[00:31:15]I want to do the best I can for others.

[00:31:16]That is why he came. Did he come or not? We can tell you what it is.

[00:31:21]But the reason for coming is what he said.